Building Bridges
Our seemingly
perpetual political season isn't a bad time to reflect on the nature
of community. A bunch of people living in the same place isn't
necessarily a community, and a group of individuals who share some
characteristic or profession is even less so. Yet we call both
communities. The basis of community is evident in its correlation
with communication. More than sharing something in common—a place,
characteristic, or occupation, community requires a positive
connection.
Sadly, we live in
a disturbing environment of rather constant noise; not only does it
interfere with people actually hearing each other, but it prompts
people to attack others generally without listening. I find this
extremely disheartening. I, like everyone else, have ideas and
opinions and like to express them. More often than not, the
responses are either simple agreement or immediate hostility. Often
I will post an article or illustration with what I consider to be a
teaser, that is, a comment meant to get people to read what I've made
available. Those who disagree typically react to my teaser without
ever bothering to examine the far more significant
item to which I've referred.
I've
also had people make categorical statements, opinions often stated as
virtual fact. I try to respond with a different viewpoint and
support my opinion with evidence of one sort or another. Not only
will those be ignored, but many of those to whom I refer are attacked
disrespectfully, in what logicians call an “ad hominem attack,”
an attack on the person rather than his statement or idea. Perhaps,
worst of all, when I have attempted to ask a basic question that
seeks to get at the root or source of an opposing point of view, more
than one friend has simply not responded.
Over
30 years ago, I began my formal entry into the realm of peace-making.
For me, peace-making is not first about international conflict or
global peace. My interest, training, and experience relate to
interpersonal peace-making. Frankly, I don't give much hope to
efforts on the international or global scale if people haven't
learned out to make peace with their neighbors or even spouses! And
guess what the primary problem we encounter in trying to reconcile
broken relationships? Yep, it is broken communication; it is an all too common
situation of tearing things down rather than building
them up. People use words to destroy and rarely make any effort to
build bridges between themselves and those with whom they disagree.
Politics
is basically domestic warfare, just without bullets and bombs. As a
Christian, I believe I should heed Jesus' words to “turn the other
cheek,” though I suspect they are often misapplied; nevertheless, I don't
regard them as easy, by any means. Though I am a peace-maker, I
haven't quite become a pacifist, not being convinced that offering a
cheek also requires taking a bullet or letting my loved ones do so.
Yet, I do believe we are called to love our neighbors and even our
enemies. For a fuller sense of what that means, take a concordance
sometime and look up “one another” in the New Testament; among
the many injunctions to treat one another lovingly is “encourage
one another” and “build up one another.”
I
don't see those suggestions as idealistic nonsense. I believe there
comes a point when too much “tearing down” and discouragement
will lead to the disintegration of a community, a culture, a
nation, or even a family. I fear we are reaching that point here in the United States.
We have entirely too much negative communication. We accept far too
often personal attacks on those we regard as
adversaries or even enemies—the other party, the person of another
culture, people of a different income status, those who look
different, or those who hold a different ideology or religion.
Personally,
I mostly disagree with socialists, atheists, extreme environmentalists,
animal rights types, secular progressives, promoters of class
warfare, those who would spend our country into unsustainable debt,
and the crony capitalists and crony socialists who would enrich
themselves at the price of my freedom. I disagree with them, I argue
against their ideas, I will oppose their plans, and I will vote
against them; but I do not hate them. I must confess that, when I'm
with like-minded friends, it's all too easy to trash talk those I
oppose. As a rule, though, I would far rather have an intelligent
discussion. I would rather build bridges.
In
mediation, the facilitated method of bringing adversaries together to
communicate constructively, we have to lay down rules, usually
starting with, “Don't attack the other person.” Close
after that is “Don't put words in their mouths, and don't presume
to read their minds.” At this point, if we were aiming at our
culture, we would have just about destroyed the typical political
advertisement. The advantage in the broader scene is that public
figures have public statements and records of actions that can be
discussed, while in the interpersonal realm, many conflicts occur
with benefit of a recording device or eye witnesses.
More
to the point, however, is an attitude. In interpersonal
peace-making, say in marriage cases, we take some time to recover a
sense of the value of the relationship. What often happens is that
an unhappy incident leads to anger, emotional separation, and a
refusal to communicate lovingly. The superstructure of the
relationship is, at first, suspended and begins, often quickly, to be
dismantled. Ironically, the deep foundations still remain though
ignored. I recall a couple who thought they were on the verge of
divorce, but whenever I asked them a question, despite their
disagreements, they always looked at each other before one or the
other ventured to answer. The still had a strong foundation. Of
course, if people continue to attack the relationship and lob bombs
at the other side of the bridge, soon the bridge superstructure and
foundations will be collapse.
What
is true inter-personally is correspondingly true in the broader kinds
of relationships from neighborhoods and churches to tribes and
nations. I am sadly amused to hear suggestions that we must “engage
diplomatically” with the worst tyrants on the planet, while
attacking vigorously an adversary here in our own country. I once
respected the idea of statesmanship, represented by the phrase, “my
esteemed opponent;” now if even used, such words are spoken
insincerely, as actions and subsequent words reveal. I don't expect
that political campaigns will ever be a church picnic; but, if the
ugliness of the present ideological warfare continues, we may find
ourselves with wars using things more terrible than words.
Another
word I have found admirable is civility, one this blogger describes
as necessary for those living in the city, close to each other.
Civil discourse is respectful communication, one that treats another
person kindly, one that listens and responds to what that person
says. Another marriage I knew reached the point where husband and
wife talked about the same subject but almost never actually talked
with each other; it was almost creepy to watch, and, yes, they ended
up divorced. People wonder if we are headed for some sort of civil
upheaval, and the nature of our “conversation” suggests we could
be. I know at least one person who actually speaks openly of
revolution, in my opinion, totally oblivious to how dreadfully
destructive such a thing would be, including to that person's hopes.
Despite
all that, I am still hopeful. For over 10 years, I have worked with
young people from abroad—refugees, international and exchange
students. As once I was sure I'd been “called” into
peace-making, I felt “called” to tutor these kids. As I first
wondered at the apparent change of direction, speaking as one who
believes God arranges such calls, I came to realize that I was still
making peace, building bridges. For those who would remain in this
country, I was contributing to community, making positive connections
with those who might otherwise become angry, disenfranchised
residents in places where they remained outsiders, separated not only
by culture but by language. For those who would return to the native
lands, I was building international bridges, represented today by
friendships, so far, in Jordan, Columbia, Spain, Germany, and, to
some extent, Korea and Brazil. I'm doing more than enriching my own life, which surely I am; I am committed to improving the life of my students and to building bridges between our communities as we build a relationship between ourselves.
I
just read that Charles Taylor, former leader of Liberia, educated in
the United States, was given 50 years for crimes against humanity. I
wonder about his experiences here. How many like him who return to
their homes after time in the U. S., having learned the wrong things?
Did he come to envy the wealth that wasn't his? Did he feel
unwelcomed and resentful? Had he been hurt and vowed to become so
powerful that no one could hurt him? That may or may not have been
Taylor's experience, but it is the sad reality for many whether they
come for a short time or remain to live and work here. If my heart
is tuned especially to immigrants and internationals, it is equally
true about many who already live here, both for those who are
different, in some way, and even for those who are not. Anger,
hatred, and disrespect have become much too common. We need
bridge-builders, lots of them. I'm trying to build more bridges.
What about you?
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